Matthew 12:40 40 For as Jonas was in the whale's belly three days and three nights: so shall the Son of man be in the heart of the earth three days and three nights Wednesday Crucifixion View: Advocates argue for a Wednesday death to allow 72 hours (three full days and nights) before a Saturday night or early Sunday morning resurrection. This interpretation relies on counting three separate nights (Wednesday, Thursday, Friday) before Sunday dawn. Thursday Crucifixion View: This interpretation allows for the full three nights (Thursday, Friday, Saturday) to pass before a Sunday morning resurrection, aligning with the "three days and three nights" phrasing literally. Supporting Context (Two Sabbaths): Some proponents suggest there were two Sabbaths that week—the high day Sabbath (Passover) on Thursday, and the weekly Sabbath on Saturday—allowing for a Thursday burial, Friday spice prep, and Saturday rest Note: The traditional Friday crucifixion relies on Jewish, idioms where partial days …Hiroc’h
"We have damaged the liturgy," said Cardinal Robert Sarah in a video interview with Le Figaro Idées (April 2). "It is too noisy. Too noisy. As if we were celebrating ourselves." He warned against reducing worship to mere "conviviality", insisting that a more sober liturgy celebrates the greatness of God. Cardinal Sarah also said: "Today, we practically never speak about salvation," and cautioned that "if the Church does not speak about the soul and what will happen to it after death, then it fails in its mission."
«L’Église a abimé la liturgie de la messe. Elle est trop bruyante ! C’est comme si on se célébrait nous-même. C’est devenu un moment convivial, alors que nous sommes là pour adorer Dieu, il faut une liturgie qui adore Dieu. On ne parle plus du salut et de l’âme !», se désole le cardinal Robert Sarah dans Le Club Le Figaro
Apr 3 Good Friday: the largest Cricifix in the world and the Canadian connection The "Cross in the Woods" is the "Catholic Shrine ... located in Indian River, Michigan. The Shrine is home to the largest crucifix in the world." About the shrine: The sculpture of the crucified Christ was titled 'The Man on the Cross' by the renowned Michigan sculptor Marshall Fredericks. It is made of bronze 3/8″ to 1/2″ thick. It weighs seven tons, is twenty-eight feet tall from head to toe, and the outstretched arms span twenty-one feet. The figure of Christ is attached by thirteen bolts 30″ long and 2″ thick that were made when the figure was cast in Norway. Fredericks wanted to portray Christ in a peaceful way. It was his dream to 'give the face an expression of great peace and strength and offer encouragement to everyone who viewed the Cross'. Apr 2 "You are clean, but not all of you" This is a very thoughtful homily given by Pope Benedict XVI for the Mass of the Lord's Supper. It was delivered at …
By Phil Lawler ( bio - articles - email ) | Mar 26, 2026 When is the last time you were at Mass—in an ordinary parish, not a monastery or retreat center—for a regularly scheduled parish Mass, not connected with any special event—and noticed that the congregation was predominantly male? I don’t think it had ever happened to me before last night. Whenever I see another seminar devoted to “Women in the Church,” I cannot resist making the prosaic observation that the discussion is unlikely to break any new ground. Open the door to a typical American Catholic church, and what do you see? Women in the church. Attend a meeting of the altar guild, the religious-education teachers, the parish secretaries, the extraordinary ministers. Time and again the women outnumber the men. But not at this church, where we attended Mass for the feast of the Annunciation because we are traveling. There were more men and boys than women and girls; if you counted the altar boys it wasn’t close. Moreover …
"He has come into our country and dwelt in one body amidst the many, and in consequence the designs of the enemy against mankind have been foiled and the corruption of death, which formerly held us in its power, has simply ceased to exist. For the human race would have perished utterly had not the Lord and Savior of all, the Son of God, come among us to put and end to death." Saint Athanasios of Alexandria
St. Athanasius of Alexandria ~~~ It appeared desirable to adhere to and maintain to the end, that Faith which, enduring from antiquity, we have received...
On Holy Thursday, Leo XIV washed and kissed the feet of 12 priests in the Lateran Basilica. In his homily, he remembered his predecessor: "As Pope Francis once remarked: 'This is a duty that comes from the heart. I love it. I love it and I love doing it, because that is what the Lord has taught me to do.' He was not speaking of an abstract imperative or a formal, empty command, but rather expressing his heartfelt obedience to the charity of Christ, the source and model of our own charity."
Il Giovedì Santo, Papa Leone XIV lava i piedi a 12 sacerdoti.
I am glad Pope Leo XIV has carried out the washing of the feet in a traditional, more dignified and proper way. But, I just don't get this "kissing the feet" thing. The Gospel of St. John tells us Jesus washed the feet of His Apostles, it says nothing about kissing them. I have seen this kissing before and I find it cringey! It comes across - to me - as one-upping Our Lord Jesus, a kind of false humility (like the Francis) or virtue-signaling! Personally, I have never kissed feet during the washing of the feet. In the past it was done (or had the possibility of been done) at a separate ceremony. Now days in many places the whole thing is abused and a bit of a circus. The only feet I'd kiss are the crucified feet of our Lord Jesus Christ. Laudetur Iesus Christus!
Luis José Cardinal Rueda Aparicio, Archbishop of Bogatá, Colombia, washed the feet of transgender sex-workers on Holy Thursday.
Arzobispo Primado de Colombia, monseñor Luis José Rueda, lavó los pies a un grupo de personas de la comunidad trans y de mujeres trabajadoras sexuales en el barrio Santa Fe, zona de tolerancia de Bogotá
He could have retired to a mansion. Instead, he bought 6 tons of beef, 7,000 cakes, and 8,700 bricks of ice cream — and invited every man, woman, and child in three counties to come eat for free. His name was Edgar Byram Davis, and his story is one of the most extraordinary acts of generosity in American history. Davis grew up in Brockton, Massachusetts. He worked his way up from the shoe business to become a wealthy rubber industry investor. Then, at 46 years old, he followed his brother to a small, struggling farming town in Texas called Luling — where geologists had unanimously declared there was no oil worth finding. He drilled anyway. Six wells. All dry. His company sank into debt so deep that his phone was disconnected and the bank wouldn't cash a seven-dollar check. Most men would have walked away. Davis drilled a seventh well. On August 9, 1922, Rafael Rios No. 1 exploded 200 feet into the sky. Within two years, the Luling field was producing 43,000 barrels of oil per day. A …Hiroc’h
[Saint Catherine of Genoa ~ XV-XVI Century; Genoa, Republic of Genoa/ Genoa, Republic of Genoa; (aged 62-63); Mystic; Spiritual Writer] “Chapter VIII ~ THE NECESSITY OF PURGATORY, AND HOW TERRIBLE IT IS AGAIN I say that, on God's part, I see paradise has no gate, but that whosoever will may enter therein ; for God is all mercy, and stands with open arms to admit us to His glory. But still I see that the Being of God is so pure (far more than one can imagine), that should a soul see in itself even the least mote of imperfection, it would rather cast itself into a thousand hells than go with that spot into the presence of the Divine Majesty. Therefore, seeing purgatory ordained to take away such blemishes, it plunges therein, and deems it a great mercy that it can thus remove them. No tongue can express, no mind can understand, how dreadful is purgatory. Its pain is like that of hell ; and yet (as I have said) I see any soul with the least stain of imperfection accept it as a mercy, not …Hiroc’h
"No tongue can express, no mind can understand, how dreadful is purgatory. Its pain is like that of hell ; and yet (as I have said) I see any soul with the least stain of imperfection accept it as a mercy, not thinking it of any moment when compared with being kept from its Love. It appears to me that the greatest pain the souls in purgatory endure proceeds from their being sensible of something in themselves displeasing to God, and that it has been done voluntarily against so much goodness ; for, being in a state of grace, they know the truth, and how grievous is any obstacle which does not let them approach God."